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95 Theses

In case you have ever wondered what consisted of the 95 theses of Martin Luther, I present here. Check it but do not try to memorize them;). After all, they are 95.

in communion! ______________________


For the love of truth and the desire to bring it to light, will be discussed in the following propositions Wittenberg under the chairmanship of RP Martin Luther, Master of Arts and Professor of Sacred Scripture and the latter discipline at that location . For this reason, pray that those who can not be present and debate orally with us, do it, though absent, in writing. In the name of our Lord Jesus Christ. Amen.

1. When our Lord and Master Jesus Christ said: "Do penance ...", wanted the whole life of believers should be repentance.
2. This term can not be understood of sacramental penance (ie those related to the confession and satisfaction) is held by the ministry of priests.
3. However, the word does not point interior repentance only, but rather, one is no inward repentance does not outwardly work divers mortifications of the flesh.
4. Consequently, there remains a penalty while enduring the hatred of self (ie true inward repentance), which means that she continues to this entry the kingdom of heaven.
5. Pope does not and can not remit any guilt, except that which he has imposed either by his discretion, either because of the Canons.
6. The pope can not remit any guilt, except by declaring that has been sent by God or by referring it for sure where that has been reserved. If they were despised, the guilt would remain entirely.
7. no way God remits guilt to anyone without at the same time, humble and submit in all things the priest, his vicar.
8. The penitential canons are imposed only to the living and nothing should be imposed on the dying in fees.
9. therefore benefit the Holy Spirit in the person of the pope in his decrees always makes exception in case of death and of necessity.
10. Evil and the doings of those priests that the dying, reserve canonical penalties in purgatory.
11. This weed, which transform the canonical penalty sentence to purgatory is quite evidently have been sown while the bishops slept.
12. Formerly the canonical penalties were imposed not after, but before absolution, as tests of true contrition.
13. The dying are freed from all his sins because of the death and they are already dead to canonical rules, law being released from them.
14. An imperfect purity and charity bring to the dying, of necessity, great fear, which is higher the less the fear.
15. This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very close to the horror of despair.
16. Apparently, hell, purgatory and heaven differ as despair, almost despair, and the assurance of salvation.
17. seems necessary for the souls in purgatory as that horror, increase the charity.
18. It seems unproved, either by reason or Scripture, that they are outside the state of merit or growth in charity.
19. Nor does it seem proved that souls in purgatory, at least in its entirety, with full assurance of his happiness even in the event that we may be quite sure.
20. Therefore, when the Pope speaks of full remission of all penalties, means simply the forgiveness of all of them, but only of those imposed by himself.
21. Consequently, those preachers of indulgences err who say that man is acquitted while safe from any punishment, because of the pope's pardons.
22. So the Pope does not refer penalty to souls in purgatory, according to the canons, they would have paid in this life.
23. If someone is in every way you can grant a remission of all penalties, it is certain that this can only be given to the most perfect, that is, very few.
24. For this reason, most people are necessarily deceived by that indiscriminate and boastful promise of release from penalty.
25. The power which the Pope has over purgatory, any bishop or curate has, in particular his own diocese or parish.
26. the pope does well when he grants remission to souls in purgatory, not by the power of the keys (Not own), but by way of intercession.
27. They preach man who say that once the currency sound check in the box, the soul flies away.
28. True, when the jingle, the coin lands on the box, gain and avarice can be increased, but the intercession of the Church depends on the will of God.
29. Who knows whether all souls in purgatory wish to be redeemed? It should be remembered that, according to legend, happened with San Severino and San Pascual.
30. No one is sure of the sincerity of his own contrition, much less that he has attained full remission.
31. How rare is the truly penitent, so rare as who truly buys indulgences, ie, such men are most rare.
32. be eternally damned along with their teachers, who believe themselves sure of their salvation through letters of pardon.
33. We must guard against those who claim that the pope's pardons are that inestimable gift of God by which man is reconciled to God.
34. For those graces of pardon "concern only the penalties of sacramental satisfaction, which have been established by men.
35. preach no Christian doctrine who teach that contrition is not necessary for to rescue souls or confessionalia.
36. Any truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.
37. Every true Christian, whether living or dead, participates in all the blessings of Christ and the Church, this participation has been granted by God, even without letters of pardon.
38. However, the remission and participation granted by the Pope must not underestimated in any way, because, as I said, the declaration of divine remission.
39. is very difficult for even the most brilliant theologians, praising at the same time, to the people. The abundance of pardons and true contrition.
40. True contrition seeks and loves penalties, but liberal pardons only relax and makes the penalties are hated, at least, give occasion for it.
41. Apostolic pardons are to be preached with caution, lest the people may falsely think them preferable to other good works of charity.
42. Christians should be taught is not the intention of the pope, in any way the purchase of pardons to be compared with the works of mercy.
43. are to be taught Christians that the one who helps the poor or lends to the needy does a better work than buying pardons.
44. Because love grows by works of love, and man becomes better, whereas it is not for the indulgence, but more free of punishment.
45. Christians should be taught that he who sees a needy and not paying attention, gives his money to buy indulgences, which are not actually get papal indulgences but God's indignation.
46. Christians should be taught that, if not full of superfluous goods are required to retain what is necessary for your home and in no way squander it on pardons.
47. Christians should be taught that the buying of pardons is a matter of free will and not of commandment.
48. should be taught to Christians who, in granting indulgences, the Pope wishes all the more needed as a fervent prayer for him, rather than cash.
49. have to teach Christians that papal indulgences are useful if they do not put their trust, but very harmful, if through them they lose the fear of God.
50. Christians should be taught that if the pope knew the exactions of the indulgence preachers, he would prefer that the Basilica of St. Peter were reduced to ashes before they build it with the skin, flesh and bones of his sheep.
51. Christians should be taught that the pope would be willing, as is his duty to give of his own to many of those to whom certain hawkers of indulgences cajole money, even if this were to sell the basilica of San Pedro, if necessary.
52. Vana is the assurance of salvation through letters of pardon, but the sheriff and even the Pope were to stake his soul upon it.
53. are enemies of Christ and the Pope who, to preach indulgences, order completely stop preaching the word of God in other churches.
54. Injury is done the Word of God, when in the same sermon as much or more time devoted to indulgences than to her.
55. It must be the intention of the pope that if pardons (Which mean very little) are celebrated with one bell, a procession and a ceremony, the gospel (which is most important) should be preached with a hundred bells, a hundred processions, a hundred ceremonies.
56. The treasures of the church, of which the pope distributes indulgences, are neither sufficiently named or known among the people of God.
57. That they are not temporary is evidenced by the fact that many of the vendors do not pour, but rather the treasure.
58. Nor are the merits of Christ and the saints, because they always act without the intervention of the Pope, the grace of the inner man and the cross, death and hell for the outward man.
San Lorenzo
59. said that the treasures of the church were poor, but he spoke using the term in the sense of his time.
60. Without rashness we say that the keys of the church (donated by the merit of Christ), are that treasure.
61. is clear therefore that for the remission of penalties and of reserved cases, simply with the sole authority of the Pope.
62. The real treasure of the church is the Holy Gospel of the glory and the grace of God.
63. But this treasure is naturally most odious, for it makes the first to be last.
64. Instead, the treasure of indulgences is naturally most acceptable, for it makes last to be first.
65. Therefore, the treasures of the gospel are nets with which they formerly were wont to fish for men of riches.
66. The treasures of indulgences are nets with which they now fish for the riches of men.
67. The indulgences which the preachers cry as the greatest graces are actually understood as they are gain.
68. however, are the very smallest graces compared with the grace of God and the piety of the cross.
69. Bishops and priests are obliged to admit with all reverence to the commissaries of apostolic pardons.
70. But they have a duty to further to watch all your eyes and listen with all their ears, lest these men preach their own dreams instead of what the pope has commissioned.
71. who speaks against the truth of apostolic pardons, let him be anathema and accursed.
72. But who cares about lust and the preachers of indulgences, be blessed.
73. The pope justly thunders against those who, by any art, contrive the injury of indulgences.
74. more so is condemning those who under the pretext of pardons to the detriment of charity and truth.
75. It is nonsense to think that Pope's indulgences are as effective as they can acquit, to talk about something impossible, a man who has violated the Mother of God.
76. say, on the contrary that papal indulgences can not erase the slightest venial sin in its guilt is concerned.
77. say that if St. Peter were now Pope, could not bestow greater graces is blasphemy against St. Peter and the Pope.
78. argue, however, that the present Pope, like any other, has greater graces, namely the gospel, the spiritual virtues, the gifts of healing, etc.., As stated in 1 Corinthians 1
79. is blasphemy to assert that the cross with the papal arms strikingly erecta, equivalent to the cross of Christ.
80. will be held accountable the bishops, priests and theologians who allow such talk to be the people.
81. This unbridled preaching of pardons makes it no matter, even for educated people, it is easy to save the respect due the pope from slander, or the shrewd questionings of the laity.
82. For example: Why does not the pope empty purgatory, for the sake of holy charity and the dire need of souls, which would be the fairest of all the reasons if he redeems an infinite number of souls for the sake of miserable money for the construction of the basilica, the which is a completely insignificant reason?
83. Again: Why persist and anniversary masses for the dead and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is not wrong to pray for the redeemed? Similarly
84. : What is this new piety of God and the pope, as they allow a wicked and an enemy of God, through money, redeem a pious soul and friend of God, and that does not redeem more However, because of the need, free charity that same pious and beloved soul?
85. Again: Why are the penitential canons in fact and through disuse long are abrogated and dead as such, are met until today despite the granting of indulgences, as if they were in full effect?
86. Again: Why is the pope, whose wealth is now more abundant than that of the most richest, build just this one church of St. Peter with his own money, rather than with the money of poor believers ? Similarly
87. : What is it that the pope remits, and what participation does he grant to those who by perfect contrition, have a right to full remission and participation?
88. Again: What greater blessing could come to church if the Pope, as he does now once, and bestow these remissions and participations a hundred times a day, every believer?
89. Since the pope, by his pardons, seeks the salvation of souls rather than money, why does he suspend the indulgences and pardons granted heretofore, are equally effective?
90. repress these arguments and scruples of the laity by force, without giving reasons, is to expose the Church and the pope to the ridicule of their enemies, and to the Christians unhappy.
91. So if pardons were preached according to the spirit and intention of the pope, all these doubts would be resolved easily or rather not exist.
92. riddance, because all those prophets who say to the people of Christ, "Peace, peace," there is no peace.
93. Blessed be all those prophets who say to people: "Cross, cross," and there is no cross.
94. be exhorted Christians to be diligent in following Christ, their Head, through penalties, death and hell. And
95. confident of entering heaven through many tribulations, rather than the illusory security of peace.
    

Wittenberg, October 31, 1517.

Source: Wikipedia

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Worship (English)

This could not miss. Please, if you understand a little English, do not miss this video on youtube. The melody is very precious and inspiring lyrics. It's called IN CHRIST ALONE (In Christ, only in Him.)

As a student of English, remember that teachers promoted the learning of songs by American artists like medotología excellent for learning the language. Here's a chance to worship our God.

Disfrútenla.




En communion